Showing posts with label philosophical. Show all posts
Showing posts with label philosophical. Show all posts

Wednesday, July 3, 2013

Examine The Examination

In the Name of Allah, The Beneficent, The Merciful

"Blessed be He in Whose hands is Dominion: and He over all things hath Power― He Who created Death and Life, that He may try which of you is best in deed: and He is the Exalted in Might, Oft-Forgiving" [Qur'an 67:1-2]


In this verse of the Holy Qur'an, Allah (swt) says He creates death and life; two universal principles within the cosmos, to set up an examination of the finite time between these two universal states of being, existing and non-existing. Notice how He mentions death before mentioning life, this is fascinating because when we examine the contents of the entire observable universe we see that life is very rare in comparison to the non-living matter. It's important to remember that although matter exists it does not necessarily live. A dead body exists but is no longer living, for example.

Life indeed is rare in the universe, and death is the inevitable end of all things but they themselves are a means to the end or purpose behind which God created them - to test His creatures in their works, deeds or actions. This test has qualitative ranking and is not judged on purely numerical scoring. God knows that a numerical score of ones deeds would result in statistically skewed results where numerous groups of creatures would score high, median, and low based on certain deeds but would not necessarily reflect the true merit (or lack thereof) of those deeds given the context and circumstances in which they were performed, if deeds translated strictly to a numerical value. Rather, God tries us in quality because it is qualitative distinction that will really separate the classes of merits. [See Ch. 56, Surah Waqi'ah] And God, in that distinction of qualitative judgment, is merciful. "He is the Exalted in Might, Oft-Forgiving" [67:2]

If life is meant to be a test or examination, then we should study the elements of examinations in general to understand the real truths about this life, afterall, if the true purpose of being is to undergo this examination of deeds then the resulting phenomena associated with examinations will be the hallmarks and truths of life itself. We will see if this is true. So let us begin our inquiry into what constitutes examination, testing, trials and the like by asking ourselves a few questions first. 

When we say we have an examination (exam, short) test or trial, what physical behaviors, emotional thoughts, and spiritual practices are associated with that stressful time-frame? The most obvious characteristic of testing is the aspect of inquiry, or asking of questions that will lead to answers. Every age group has questions about life, and each is profound for the time of development. The child asks, "who can I trust?" The teen asks "is this what I believe to be my identity?" The adult asks, "have I lived a meaningful life?" Each question is necessary, each answer as well if one is to live an informed life. Next we can say that one undergoing an exam or about to undergo one is likely anxious for good results. And are we not anxious in life for good results in nearly everything? The answer is obviously, 'yes.' We can also say that an examinee has sensibly prepared for the exam and that the anxiety he/she faces is dependent somewhat upon his/her degree of preparation. In other words, preparation is a key element in successfully passing an exam with good results. We can add to this by saying that one who prepares thoroughly differs in mindset from one who does not prepare, and that the former may have a degree of faith in his/her preparation over the doubts of the latter for the lack thereof in preparation. This we see commonly in the worldly life as well as preparation, training, and hard work not only becomes a source of reward but a source of comfort, security, and meaning for the one who achieves it. These people do not feel as anxious as those who do not prepare do, fear and doubt in expecting good results is something they need not experience. It comes down to trust or faith in their knowledge and belief in a good outcome that gives hope to the prepared ones. Another thing we notice about examinees is the tension, stress, and fatigue they experience as a result of that heightened state of demand where their minds and bodies must give them more to perform at higher levels. This too, is the central element of life, as expectations create demands that push our bodies and minds to their limits, resulting in fatigue, breakdowns, and tensions of all kinds. Further if we look at testing conditions, we see that the examinee is more or less isolated from others. In this world we are each born alone and die alone, set in our graves alone; companionship does not hide this fact for "companionship" is merely the presence of other students in the testing room- you are still left to take the exam yourself, so too in life. Testing conditions also have more stringent rules during examination times, this is to prevent cheating or unlawful advantages during testing and is a way to give every student a fair chance at passing the exam. The same can be said about life, as religious and civil laws are principles meant for creating justice within society and for allowing everyone the chance to be good, moral, and productive citizens of their states and countries. Another element to examine is the brevity of duration and discomfort that all tests share in common compared to non-testing states. Indeed, if we ponder not too excessively, we can already see that life is fleeting and is short, always presenting us with choices between lesser or greater discomforts. Finally, every test has a range of material that is being tested, presented within a certain format to help draw the correct answers from the examinee. Similarly, life tests a range of human 'material' if you will- our patience, generosity, forbearance, acceptance, tolerance, kindness, anger, jealousy, and in a nutshell, our humanity. 

These are just some of the analogous similarities between examinations and life in general. If one contemplates deeper they will find more interesting parallels and fundamental truths about life. To me, this is a valid argument for the case that life itself is a divine test and the heavens and earth are a testing ground to that effect. The biggest thing to realize is that one's faith plays one of the most crucial roles along with their preparation, in determining a good result on the exam. This is why in religion we are told to both have faith and good deeds because you can still feel good about the exam but fail if you didn't prepare well enough or still fail if you prepared but have no faith or confidence in your answers. The final aspect of examination that hasn't yet been mentioned is the desire to finish quickly and celebrate in relief once the testing is over. We all know that feeling of being among the last few students left in the room, finishing up that exam, anticipating the end, submitting the paper and walking out relieved regardless of any faith, preparation, confidence or lack thereof beforehand. The very same can also be said about life, since life is a test, we should be happy to finish our exam when our time comes, submit our papers with hope regardless of how much we did for the exam and just leave the rest up to merciful grading and prayer. And "He is the Exalted in Might, Oft-Forgiving" [Ibid]

Friday, April 12, 2013

Finding the Seat of Lost Motivation

"What world do you believe in?" It's a strange question that nobody is ever really asked. Most people would rephrase it, "what cause do you believe in?" or "what sector do you work in?" and even the casual "what's your trade?" are more common questions but they do not highlight the heart of the matter as the first question does. When we are finding ourselves unmotivated, "rebels without a cause" so-to-speak, it means there is a deeper problem to our perceptions of the world(s) we live in. By "world" here, I'm referring to that cause which speaks most to us; to our ideals, values, and principles. The world which gets our attention, that moves us and motivates us. That end to which our means find the most meaning. That cause becomes the focus of our destination, and the desire to reach our goal becomes the fuel and motivation to get us there. So the question again, "what world do you believe in?" highlights several subtle points.

The first subtle point is that which we believe in, is also that which we work towards helping and supporting. If a person states "I believe in my child" it means that not only does this person have faith in their child but they also take tangible measures to support that child because they see this investment of their time as being worth the effort. One day they will not be able to physically help nor support them, to which they must then resign their wills to their faith in that person's own ability to help themselves. All causes are like this. We lend our support and efforts to strengthen that cause but we will one day be unable to contribute further support and resign our efforts to our faith in that work. "One day this vision - this dream - will be fulfilled," we say. This is the reason why the spiritual truth states that our faith will outlast our work because we will all face death but the cause/belief will outlive us.

The second subtle point is that the causes we support belong to a realm of actions and faith and these actions and faith are a world unto themselves. When we speak of the hobbies we are fond of we speak of the culture those hobbies have developed. These cultures are worlds. For example, my brother loves cars. I can say that he is "into the world of cars" and what this means is that he's into the culture that has developed around cars and car-enthusiasts. Growing up, I happened to be into the world of anime and video games. My belief was that they can provide as wholesome (halal) forms of entertainment. I took many actions to support this belief by buying games and anime and sharing these with friends. Similarly, each hobby or cause we endorse is a world we place faith in (belief) and take some action to increase the influence of that belief, cause or hobby. This principle is highlighted in the Quran in Sura al-'Asr (The Time,) Chapter 103:

In the name of Allah, the Beneficent, the Merciful
By (the token of) time (through the ages,) verily man is in loss, except such as have faith, and do righteous deeds, and (join together) in the mutual teaching of truth, and of patience and constancy. 
[ch.103]

This short sura illustrates the importance of both belief (in a cause) and its complementary support through actions and deeds. We all believe in some causes that we do not take actions upon and often times its the reverse; we take actions and commit deeds without any real belief in the purpose behind those actions. The goal, however, is to have not just one or the other but to have both faith and action in that which we endorse if we are to speak of motivation - which leads me to my next point.

Motivation comes from the vision to see our beliefs come true: the causes we support and to see a possible fruition of those causes and to work towards achieving those ends. However, if we lack both belief and action, then we have no fuel nor desire to reach any goal. In other words, "man is in loss" when he lacks a belief in something nor does he act as someone informed. Rather, he becomes detached from all purpose by losing the vision of something meaningful to pursue and acts randomly with no clear intent. We can say that even animals and plants in nature act with some meaningful intent; be it instinct or voluntary action. Nature is goal-driven, man is the only one who needs to get on the boat.

The third subtle point is that which we support and endorse is also that which we love or are endeared to. We do not say of that which we hate or dislike, "I believe in so-and-so." The Israelites under Moses did not say they believed in the Pharoah who oppressed them but rather they believed in God and in Moses and Aaron. They worked toward that vision and message of Moses and were then liberated. The believers in Mecca did not believe in the cause of the Quraish, and so their belief and loyalty went to the Prophet Muhammad (S) and they worked to achieve his message and their own safety. Ultimately, the causes we endorse can be broken into these two essential components: faith and action, and again, it is these causes that become cultures and worlds unto themselves.

So we return to the question asked in the beginning, "what world do you believe in?" Now we see that this question is really asking the same thing that those other questions were asking but in a different, more impactful way. If we are to answer by saying that we believe in this world, then it would follow that we also endorse, support, and love the things of this world; that we have faith in all that it contains and we take actions to support our claim. Then we may see such a person who truly believes in this world take up more interest in worldy affairs and not pay much mind to an afterlife (if they even believe in one.) On the otherhand, if we answer this question by saying we believe in the hereafter, then it would follow that we endorse, support, and love the things of the next world by means of the limited knowledge we have concerning it, we embrace beliefs and visions for the next world and we also take actions and commit deeds that we hope will bring us to a good place when the time comes to enter it. 

For the one who believes in this world [over the afterworld] they are motivated by worldly causes and actions. They take out their time for worldly activities and consider it a worthwhile investment of their time and effort to develop themselves here and now and not think about some afterworld which may not even exist. For the one who believes in the afterworld [over this present world] they are motivated by otherworldly causes and actions. They take out their time for otherworldly activities and consider it a worthwhile investment of their time and effort to prepare themselves here and now for what they believe will surely come true, and not to dwell so much on the pleasures and pains of their temporal existence here and now. This is motivation, and motivation comes from the world(s) you believe in. The most fortunate are those who believe in both this present world and the hereafter; take seriously their visions and goals for this life and the next and work to implement their importance equally. This is the greatest summit resulting from motivation. The most unfortunate are those who believe in neither this world nor the next, they think life is random and there is no clear purpose behind anything. Their actions are aimless and they get nothing out of life. This is the deepest and worst pit resulting from a lack of motivation. We must all reflect on what we believe in and to which world those causes take us toward - material or spiritual, worldly or otherworldly - and take actions upon those beliefs and causes, for what we believe in is, (in the final analysis and at the very least,) worth saving, since we cannot save ourselves from death but to the one who believes and works towards those lofty goals, he safeguards everything. And to the one who neither believes nor works toward anything lofty, he loses his beliefs and values, his life's work and himself. He loses everything. 



Monday, May 21, 2012

On The Importance of The Moment

Thought for the moment: The time of sentience is the present; not the past, not the future. The here & now is the only time we experience. Our senses teach us to pay attention to this moment but our thoughts drift to the past or the future, though we are not meant to act on yesterday's fatigue nor tomorrow's appetites- only today's. The more we dwell in these other states the more out-of-tune we become with reality and begin to suffer from regret/remorse, guilt, stress, anxiety/fear, etc. as opposed to the needs we have at this moment, which is enough to occupy our thoughts.

It is an unfortunate case for our society that runs on excessive future-planning and scheduling and a culture of entertainment that focuses too heavily on the past. And yet the irony is that we are constantly searching for an escape from these temporally-challenged realities in search of what feels more real and experiential in the moment- love, attention, stimulation, drugs, sex, war, pain, sleep and other quests for satiation of our bodily and spiritual, temporal needs. Why do people love sporting events so much? It's because of that rush of excitement in the now that one feels with other fans, that connectivity and validation from seeing in another person what one is experiencing in the present. Why is fashion so important to us? It's because we crave that attention. Why are we an overweight, substance-addicted, and over-sexed culture? Because we need that stimulation; all of these issues address our needs in the here & now. And the stronger the influence of the past or the future bares upon us, the more intense our present needs cry for attention; demanding from us actions and solutions.

It's not a crime to think about the past or the future, but it is a problem if you base your life-your present- upon it, because the past is gone and the future is not guaranteed. Only the breath we breathe is the reality we need-not yesterday's breath, not tomorrow's. So how do we find a balance between our past, present, and future? Only by giving to what is due here & now, will the past, present, and future quiet down and stop competing for your attention.

Sunday, March 11, 2012

Life

Written on 26th of May, 2009


Life must go on, though lives themselves must end. It’s something that’s been on my mind for a few days now. Why does life have to continue though lives end? Life provides benefits to those who have it but also risks and harm. There is gain and loss, good and bad, happiness and suffering. Those who have life fight for it while others throw in the towel. And yet still, most would argue that life is worth living, albeit difficult at times. What is life? Nearly all living things seek to preserve it and run from the danger of losing it. But what about the propulsion mechanisms of life itself? What benefit does ‘it’ receive? Why is there a drive for life in this world, and why is it that this drive is programmed into us? The molecular DNA and the cells that are programmed to generate life, what benefit is it to them? Are they slaves? They are in existence themselves so do they also feel this joy and sadness? This gain and loss? Most likely not. But what is amazing is that life is precious and worth pursuing even to those species where the cost of living is not only to a host but to its own self-detriment. Certain viruses and parasites continue living at the expense of the host; if they are lucky they leave the host before it dies (in the case of parasites) yet viruses continue living and spreading, while killing off the host that gave them life. In effect, they end their own lives but spread life itself. Why? Isn’t life only worth the experiences of the self, or is there something beyond? Is life such a gift that one’s own passing from it is negligible to the greater cause of spreading life itself, even if it means the end of its own? Life must continue though lives themselves don’t. A colony of bugs will have the wounded, weak, and the dead while the others work to move them away from the eyes of would-be predators and save the colony; though many die the colony continues to live. Cancer lives by converting normal cells into cancer cells but what happens in the process is the path to its own demise as the result of the flaw of its own design, and still, it must survive.  The cancer cells themselves die, but Cancer (the disease) continues to live. Life is a stream of consciousness, where contributors are added and subtracted at every moment, but the stream itself must go on.
So what is life? A religious dogmatic response would explain the whole enigma as the giving of a higher Power who seeks to spread life. A scientific response would explain how it works but not the question of why? Why the drive? To what end is the function of life? “Passing on one’s DNA” does not explain why its so necessary as to explain why all living things prefer to be alive rather than dead. So even if we take this answer of “passing on life” we are left in the same place, with the same question – why must life go on when lives themselves come to an end?  Is life just a gift that keeps spreading or giving  itself? The same can be said about death, as death is spreading and death must go on as well. So are the two in competition for existent beings and existence? It seems that death too is fighting for life.  And with the drama of life and death competing to exist, there is mention of an afterlife – a post-death life. If this belief is true then death is not death at all, for the threat of non-existence does not exist.  In fact, non-existence does not exist, so existence or life is resistance to not-exist. But theoretically, nothing really doesn’t exist – everything that is, is. That which is not existing, exists in some way as a thought or idea. This would take us to the idea that non-existence in fact, is not real, even if we take death to be the final resting – it is a state of existing/being nontheless (albeit it non-living.) This would give us a definition of life and some motivation as to why life must go on (because it cannot not exist) but still doesn’t explain why non-existence is something to be dreaded when it, in fact, doesn’t exist. In other words, life can never die entirely. Religion and philosophy have a simple explanation for this, and that is that life or being is actually necessary upon the Necessarily Existent, or reality itself; otherwise known as “God.” Since God cannot not exist, He would be the Necessarily Existent reality upon which all realities and existence depends. Being itself, is God’s quiddity. Life then, would seem to press forward for this reason because there is no other alternative to it, being that Being itself is a necessity and that non-being is not a reality. In some state or fashion everything, even nothing, exists. Since there is no non-existence, life, death, and all they contain compete for being though they cannot not be, they only fight for the state of the moment in the cycle of being (i.e- lives of the existent things.) Life must go on but lives themselves don’t. This question for me, has now been resolved.

Thursday, November 10, 2011

Truth in Numbers and Shapes

Written on the 17th of February, 2011


It can be argued that the numbers 0, 1 & 2 are the three most important and fundamental numbers to understand life. If we understand these quantities for what they are in relation to the natural world, we see that these three are sufficient in explaining our physical (and perhaps even metaphysical) world. Why? Let’s examine what these numbers mean: 0 is the first integer or whole number, it signifies the quantity of nothing. The number 0 is not divisible, it has no parts, it is the very essence of the concept of whole. In some ways, it is the most “powerful” number if we can call it that, because its properties are not affected by other numbers yet it can negate any number. Zero cannot be multiplied either because it is singular reality. When added or subtracted with other numbers, it blends in perfectly with the number, almost as if it wasn’t there and yet it can swallow whole any number that tries to multiply or divide it, this is its “strength.” It is also a “negative reality” for we can only verify its existence through the absence of a minimum (1). In other words, if a thing (1) is not there, then we can say there is nothing or (0). Zero in-of-itself is technically the most whole and largest number if we consider that it has no spacial dimension and no definition were we to graph the quantity visually; it can be as small or large as infinity. In other words, it cannot be confined to a point, it exists beyond the three dimensions of reality; or rather, it is an element of reality that helps define other variables.  This can also be said of the number 1, however, 0 cannot be a graphed spacial quantity the way that number 1 can be represented as a single point on a graph with X, Y, & Z three-dimensional coordinates.


The number 1 is the property of existents, where every existent being can be represented by it and it is also the locus of relationship which begins with the duplication of 1 (that is the number 2.) The number 1 has the property of verification that all existents have (i.e- is it real or not?) If we see a thing, we know it is there and can verify that in some basic physical form it exists. This is the reality of 1. This is also referred to as ‘positive reality.’ 1 is also the primary number of any form of duplicity/multiplicity. If there are four entities, there are four singular loci of relationships; four points on a graph, 1 + 1 + 1 +1. This makes the number 1 the focal point of experience and relationship in all existent beings, for it is by our locus that we engage with another locus, point, or thing. It is the medium through which all interactions take place.


The number 2 is the beginning of all spacial relationships between two existent entities. It signifies duplicity and this we see occurring everywhere in the natural world. If there are two loci of experience it is true that there can always be some form of relationship between the two, just as on a graph there can always be a line connecting the two points. Once the initial connection is there it exists on some plane forever, even if the two points themselves no longer exist physically, it can always be stated that “at such-and-such point in time, this kind of relationship existed between these two.” It is important to note that the term ‘spacial relationship’ is not limited to the physical three-dimensional world and it extends onto the spiritual plane where the points or physical loci of manifestation may have moved or no longer exist but the connection between them is still existent. Once something is connected in some way it can never be unconnected. If I know Sally it means I’ve connected with her entity on some level, even if we move far apart or have never met physically, my locus of experience (i.e- my ‘self’) has interacted with her existence and a connection becomes established. Were I to die, it can always be stated “Shawn knew Sally.” And just as any number of shapes can be made to connect these two entities, there are a virtually infinite array of possible relationships (1) can have with another (1).  So we see that these three numbers explain the three-dimensional plane we experience in the natural world. The number 0 explains the concept of infinity or limitless-ness, it signifies non-existence and the unverifiable existents as none-things that still have a reality ( it’s something) that’s why we call the number 0 an integer because it designates a quantity (even if we don’t know what that quantity is.) In short, 0 signifies the world of ‘negative reality.’ The number 1 signifies existent reality or ‘positive reality,’ existents that can be verified by the five senses. It also introduces the concept of multiplicity and the smallest form of that is in the dyad (1) + (1). This is precisely the significance of the number 2, in that it introduces duplicity and the beginning of all relationships. None-existence (negative) existence (positive,) and duplicity; 0,1,& 2 account for the three-dimensions.


If we look at life, we see that the most basic observations to be made in life are the verifications of reality or truths, “does it exist/does it not exist?” Whenever we encounter anything in the physical world the instantaneous report we receive from our brain and senses is – “it exists.” When we know something exists, we know we can interact with it in some way; we can approach it, engage it with our senses or simply ponder some aspect of it. That is really the meaning of life – the relationships between truths. The statement, “I am here” and “you are here” doesn’t mean much but the relationship between the two existents “I” and “you” is where all the meaning lies. This is where a discussion of shapes becomes useful. If we say that life is the verification of truths, we can also say these truths are loci or points on a graph that exist in time and space. If we say that the graph is the natural world, then the graph quickly begins filling up of points on varying dimensions ad infinitum. But what’s missing is the connections between these truths. This is where we “connect the dots” and give meaning to the relationships between entities; for example, what is their distance? We said earlier that any relationship starts between two points and this is true of all shapes as well. We can make any shape by joining two line segments and complex ones at that. If I am engaged in conversation between two others, we become three. Graphically, we can be shaped as a triangle on the same plane or our three points can exist on three different planes. But whatever the case may be, each point is connected to the other two by a line segment; in other words, it is an engagement of two or duplicity. This is why any form of multiplicity is essentially dealing with 2 at a time. Whether we speak of tens, hundreds, or thousands of people, graphically these are all points with line segments joining them in whatever fashion. The total (n) quantity of points itself is insignificant, what is significant is that any interaction is always duplicity at work because that is the basic structure of any relationship – a line segment, and how the two points connect.


If we then were to look at our own lives we’d see that our life would graphically look like a center point with line segments extending in all directions to various other points on the grid. Each one of us has formed so many relationships in our lives that it would almost look like a beam of light radiating from a single point in space and stretching in all directions (picture the glare from the sun as a visual.) Since each self is a locus of experience, each one of those existent points itself would have these ‘rays of light’ extending outward to other points, one of which would be connecting to you. Such a brilliant array of relationships would look nothing short of celestial constellations shining in all directions. Such is the story of life that starts from nonexistence (0) and moves unto existence (1) and continues from duplicity (2) and its many degrees of relationships, 3, 4, 5… and so on so forth.


Finally we can discuss the metaphysical world that begins with 0. The number 0 is really like a gateway between the positive and negative realities. Once the body is dead, does that entity continue to exist? Yes, but not in the same way. We speak of historical figures in this way and some existents have passed away thousands of years ago but are still remembered today, they exist for us in some manner and exert influence upon us whether it be their teaching or influence that shapes our perceptions and experience of our life. In other words, they have meaning to us and therefore, relevance. So if we look at a life, let’s refer to it by quantity (1), can we say that once it is no longer physically existent, it becomes (0)? Yes and no. In a mathematical sense of subtraction, yes it becomes zero but the existent does not become “no-thing,” rather they become a none-thing or a negative entity; something which can no longer be physically verified as a truth or axis, point, or locus of experience. Does this mean that they stop experiencing simply because we can no longer perceive its ability to experience? Not necessarily. Remember, the number 0 is neither small nor large, as paradoxical as it may seem it is both at the same time because we cannot perceive what it really is; so too, are the dead that pass away, for their quality is ambiguous but it can be stated that they are now, after having passed on to the other side, (-1).


Why -1? Because they still exist as an entity on some plane, even if not physically present, their meaning exists and therefore the connection or relationship to us exists – they are some-thing, and a thing we know is a quantity of 1. It is negative because we cannot see it, we cannot count 1,2,3 spirits for example, because we cannot measure negative quantities with our senses. But we know that when they were living they were (1) existent and it is likely they are now (1) existent as well, only negative for having gone beyond the zero. Thought is an example of a negative existence because its something that doesn’t have a positive form, but can we put a quantity on it? In some ways, yes, because we say things like “I had a thought” which is singular or “I was thinking” which we know is a collection of singular thoughts. So if thoughts work like negative numbers, aren’t memories of the same cloth? A memory, afterall, is a thought about a relationship between two entities; so duplicity still exists between the two, only in different states. The deceased is remembered and memories are passed on to future generations and the non-existent remains as (-1). Here we can also say that (-1) +(-1) is the duplicity or relationship between two non-existents (-2) just as two positive entities bonding are (2). We can see that, although non-existent in the positive sense, there is still a quantity to these entities even beyond the physical world and that the elements in this world still apply to the next world. It is how we can say we (1) live in a world of relationships formed through duplicity (2) and when we are subtracted from the world, we pass through (0) and continue relationships on the other side as (-1) & (-2).

One shape that symbolizes the world and its dynamics that hasn't yet been addressed is the circle. If we look at our physical world (the planet) we see it is an ellipsoid, or oblate spheroid technically-speaking, but nonetheless a type of circle or sphere. The characteristic of a sphere is a center point in space that is surrounded on all sides by more or less equal distance from the center point. Without getting so much into geometry, we can see that there is a start and end overlap that can be traced as we travel the distance around the sphere; in other words, there is a revolving nature to it. We find in life there is duality and complimentarity to many things: the sun and the moon, light and dark, male and female, good and evil, Summer and Winter, Spring and Autumn, life and death, movement and quietude, etc. The eastern traditions speak of the Tao as harmony of the cosmic principles of Yin & Yang and Hinduism speaks of the principle of Karma and both Hinduism and Buddhism speak of life as the Samsara (cycle) of birth and death. These traditions note the actions of nature and man are governed by this spherical law; that what goes up must come down, what is left goes right- what is will become its opposite. When we travel around the sphere there is a polar opposite point that supports our position, so when we are good it is because we are not bad, when we are alive its because we're not dead, and when there is light it is because there is no darkness, etc. There is also revolution in life and is evident: the seasons shift in turn, the strong become the weak and the weak become strong, parents raise children then are cared for by their offspring in old age, etc. The complimentarity of nature necessitates the opposites to co-exist and creates duality in the world. Duality and complimentarity suggest that there are polar opposites and polar opposites suggest a sphere and a sphere suggests revolution. This explains why there is a cyclical pattern to life when examining mental and physical worlds.

Life and the afterlife can then be summarized on the number scale of a range of (-2) to (2) where positive and negative relationships continue with the axis of experience (our selves or souls) between the gate of  (0) which acts as the mediator of life and death. And all the relationships we form are as numerous as the shapes we can form between various points on a grid. These relationships give us the meaning to our existence and life while life itself is simply the verification of truths which is fashioned by complimentarity and revolution; opposite forces and repetition.



Friday, October 7, 2011

"The Fall of Freddie The Leaf" by Leo Buscaglia

We watched this short-film on the last day of our graduate class on grief, loss, and bereavement. Originally intended for children but anyone can take something away from this.

Part I


Part II


Part III


Part IV

Saturday, December 13, 2008

Women: The Guardians of Sexuality



By Ruhudeen Ali

Before anyone comes lashing out at me assuming this essay will be about the exploitation of women in any shape or form, or that women are prone to sexuality (because of the title,) or anything presuming that I, a male writing about women and sexuality, seek to prove women as any way inferior to men - rest assured - that is not the intent of this writing. It is not an attempt to legitimize the echoes from the ages of male-chauvinism, nor is it a salute to feminism nor "female-chauvinism." This is not about the equality of the sexes, men and women are not equal and at the same time, they most certainly are. This is not a cheap lecherous read about sex and the nasty, nor is it about the profanity in the act of passion. It is not an examination about flesh but an analysis of an idea, a concept that has erupted within our society since ages long passed. What is sexuality, and why is it important to answer this question? What role does sexuality play with modesty? For we cannot answer the question of modesty without an examination of its counterpart. Sexuality is defined as thus: "recognition of or emphasis upon sexual matters," [1] but this I say, is a rather simplistic understatement of the concept. The expression of sexuality is a power. It is a trait, a trait very much like other human and animal traits by way of exhibition yet different in nature.

All traits serve a purpose and it is to fulfill the object of the trait's function that gives it its purpose. Men and women both exhibit sexuality but unlike expressions such as "kindness," "forbearance," and "grace," sexuality is a power that is initiated by either gender, but preserved by one. That is to say, said traits can be expressed by both men and women at any time, including sexiness, but its custodial rights belong to the gender that has control over the function to which that trait was designed to fulfill. Traits like "patience" and "virtue" can be found among males and females alike but these traits are more abstract than the trait of being sexy which by its nature serves to perform a clear function, while more abstract traits such as "cheerfulness" for example do not have a clear resulting function. Cheerfulness can make one happy or it can help null depression, for example. "Beauty" can be said to serve the purpose of attraction, while "strength" can be said to serve the purpose of defense and protection/preservation. These are more concrete examples of traits and their resultant functions. Sexiness is just another example of a concrete trait that serves a function, the function of coitus. This is the time to ask, "Why then are women the custodians of sexuality? And if so, why is it exclusive to them?" Further discussion will hopefully reveal the answers to these questions.

As it stands now, by appraisal of human history and reflection of our modern society, this is our sad truth, that unfortunately, females are still universally recognized the world-over as "sex-objects." Not that women are objectified and reduced to mere fleshy gratifications, but that its the "object" that has an aura of sexuality to it. Before assuming this was a blatant sexist, bigoted statement, consider the following: We have, in our modern times, attempted to proverbially "dawn the veil" over issues of women's sexuality. The Feminist movement seeks to remove the stigmatic mark of sexuality from women just as much as it attempts to "androgenize" men and women with respect to ability, ideals, emotions, goals, rights, and other issues for which neither gender should be evaluated by the curves nor the parts of their bodies, but by the very spirit that makes us all human. That being said, Feminism has not removed sexuality from the female entirely, it rather seeks to purify it from the male-dominated market which manipulates it. That is to say, Feminism, nor male-chauvinism, nor any other kind of gender-interest movement has ever entirely removed the tag of sexuality away from the female. She's still a "Pretty Woman" and there is still "Sex in the City." The woman still has sex appeal, no matter the times we live in, and unless things evolve in a revolutionary fashion, that is likely to be left unchanged. "Sex appeal" can be defined simply as "the ability to excite people sexually" or more elaborately as an "immediate appeal or obvious potential to interest or excite others, as by appearance, style, or charm." [Ibid] So what is the connection to sexuality? Sex appeal is the expression of sexuality. Given the theory that sexuality is owned by women, it would then seem logical for its expression (i.e - sex appeal) to come naturally to women. Research would likely indicate women as having more sex appeal than men in general - irreverent to sexual preference or orientation. For example, were we to take a global statistical study of straight men (and how often these men) feel sexually attracted to women and vice-versa, there is almost no contest that the women would be the more likely attraction by a show of numbers. Similarly, if an analysis of gays, lesbians, and bi-sexuals can show that there is a greater number of lesbians and female bi-sexuals in the world than there are of gay men and male bi-sexuals in total (assuming that the difficulty of coming out of the closet is equalized for both men & women,) then we can reasonably conclude that the female sex is more sexually attractive as a whole than the male sex (at least for the human species.) One need not look too far as there are more women used in advertisements than are men, for the purpose of enticing us toward the product. We already see a degree of possessiveness that the female has over sexuality in respect of her dominance in this area, and rightfully so. This is one part of the answer.

Human females, along with females of countless other species who sexually reproduce, usually have the final word on who gets to mate with her. That is to say, the female has the power to give or withhold sex from any anxious males. This is what is meant by her "control over the function to which that trait (i.e - sexuality) was designed to fulfill." Looking past biology's role in this factor, women clearly have the say more times than men on who is having sex, when, and how often. This gives her control and in essence, power. We know that sexuality can sometimes be a power struggle between the two agents and rape is a prime example of this. Rape is nothing more than an agent seeking to dominate another to gain a sense of power over the victim. Though rape is extreme, healthy sex can also exhibit a degree of this power struggle. So if the female can have control over most sexual matters, it is fair to say that she holds the key to sexuality itself if we say that sex appeal is a door that leads to the act of intercourse. Men usually have to exert themselves in the process of courtship in gaining acceptance by the female or otherwise take a coercive and manipulative route (i.e- sexual harassment.) Being that males do not make this decision about who gets to mate and when, they naturally lack power in this respect with regard to the female. In other words, women have power over men sexually. With any kind of power comes responsibility and women have realized this, but just as any creature would use a skill or talent to improve its living, women have also used their sexual abilities to advance themselves in society. Modeling, beauty pageants, and prostitution are a few institutes that have used this power of the woman for their own purposes. If women saw these institutes as being sexist by nature, then they would refuse (where possible and free of coercion) to support them but many of them choose not to. This because they know their power has influence on the men in the society and can earn them a handsome wealth monetarily. Whether that is right or wrong is for the women to decide how to ethically use their power in the appropriate manner without the opinions of men.

History is a slide-show of power struggles all around and gender identity comes as no exception to this. Though this is not a new discovery by any means, history can show us examples of societies that recognized this power in the woman and either embellished it or tried to suppress it. Cultures around the world recognize this power of seduction in women but more often than not abuse that power either by shamelessly exploiting it or burying it to the point of nonsense. If it is true that this is one area that women clearly have a dominance over men, then it would come as no surprise that the battle of the sexes would have something to do with the female's sexual power and the expression or repression of it. The Bible attempts to vilify Eve as the sexual temptress for which the Original Sin came about (i.e - sex) and this was man's way of curbing the power of women. Many cultures around the world expect their women to cover modestly to varying degrees and yet other cultures take the opposite approach and encourage scantily-clad dress, where there is nothing of the sort that is expected of men. Men are not held to the cloth-standard of modesty that women are. But who set these rules in the first place? Did men invent the myth of Eve in order to point their fingers at her as the paragon of promiscuity? Or did women themselves decide that this power of theirs should be preserved and remain unadulterated and decided to cover themselves in certain ways? We know that history has cycles of liberal and conservative values and that the economy and events of the age also have a bearing on women's modesty and sexuality, effecting everything from domestic values to fashion. But certain dress codes have been endorsed by the ages within certain cultures, and one of the ones that will be discussed here is the hijab or "veil" of the Muslim community.

Not unlike the covering prescribed for Jewish and Christian women in those faiths, Islam has a prescription for hijab that is usually only spoken of in terms of the external covering of the woman but it is actually a code of modesty that applies to both women and men. The men are instructed to lower their gazes in front of women to reduce inappropriate, unsolicited glances and dress modestly while the women are instructed to do the same, although there is much more involved (and disputed) when concerning the woman's role in the code of hijab. Everything from how much she should cover to when, and in front of who, has been an issue of contention for centuries among scholars and there is no real definitive "hijab" that Muslim women can say is the official. As Islam spread across Arabia, North Africa, Europe, and the Indian subcontinent, every culture that embraced Islam saw a different form of hijab. Some of these cultures were more rigid in their interpretations while others were more loose, and the women of these cultures wore their hijabs according to custom. However, covered or not, women all across the world throughout the ages have been subject to the extremes; on both sides of the veil as it were. In Saudi Arabia for example, women are not allowed to drive even and emigrate without a mahram (a man who is religiously and legally unable to marry her or have such relations.) Rules that did not even apply during the Prophet Muhammad's times. Stories from parts of the Muslim world have left a sour taste in the mouths of the sane - horror stories of girls who had to suffer death under a burning school - not allowed to escape - simply because they were not veiled at the time, and women gang-raped and killed because they were looked at by a man of an outside tribe and accused of adultery without any proof. The Prophet (s) himself fought for the rights of these very women during his own times, of the oppressed and abandoned. His society had a similar problem where women had no rights; female babies were subject to infanticide, sons would inherit their mothers after their father's passing, and whore houses were just around the corner. Men would marry as many women as they wanted with no limit, and no one knows how prevalent adultery was. This was called the Arab's "Age of Jahiliyya" (Ignorance.) The Prophet came to restore modesty and respect for the woman, giving her previously unheard of rights, and honor her sexuality by placing limits and restrictions on how, when, and who can have relations with Muslim women. It was an unprecedented victory for womens' rights in those times, and Islam set such a high standard that even today, the majority of Muslim converts are women.

1,429 years later, though much has changed many things remain the same. Women are still objectified like the way they were in the days of the Prophet, both in the Muslim world and the West. But here in the West, women are believed to be liberated and equal to men, though all of this is just rhetoric with no real substance behind it except hypocrisy. A man and woman of equal education, credentials, and position do not earn the same salary and the woman is short-changed. Respect for women is spoken by word but betrayed through action. The commercial industry cannot sell a product without a woman's figure or suggestive theme related to her. Prostitution and pornography is no longer a legal matter for government regulation but rather a booming enterprise, (similar to human trafficking in other parts of the world,) adultery is rampant and there is no shortage of lewdness and misogyny referenced in popular culture. The media perpetuates the unrealistic image of the "sexy" woman as a sensual toothpick propped-up, make-up in place, with the occasional curves courtesy of photo-editing. In this society a woman is sexy if she shows skin - the more the better - and she is threatened with insults of being fat, a religious nun, or in the extreme even branded as a lesbian if she does not fit the mold. Is this womens' liberation or a facade for neo-male-chauvinism? They may not have to wear the veil, and can choose to dress as they please but at what expense? Dress for who's pleasure? The ideal society envisioned for women must be through their own eyes and not the twisted and perverted eyes of lecherous men. There needs to be a balance in order, we cannot have women in burqas with fish-nets over their eyes in the East and naked women on beaches and nude-colonies wearing nothing but sunglasses in the West. We cannot have women segregated from the activities which they have every right to enjoy simply due to "rules of modesty," which itself is a nonsensical attempt to indoctrinate humility. Neither can we have naked women plastered everywhere, inviting sexuality into areas of life where it should be left out. For in truth, in the case of both pardah (i.e - full cover) and g-strings, if anything, reinforce the idea in society that a woman's primary value is in her sexuality - which is simply wrong and untrue. What need is there for a female doctor to wear pardah while operating on a male patient who's primary concern is his mortality and not the potential sexiness of his savior? Does this not introduce sexuality where it is not relevant nor necessary? And what of the toothpaste product with the woman in her bra, brushing her teeth? Why would a man need to think of a woman in her bra before buying something he should need without her persuasion? Does this not introduce sexuality where it is not relevant nor necessary? In societies that exhibit this high degree of sexuality - both pardah and bikini alike - only serve to sexualize everything, in-turn frustrating the natural urges of men and making them even more aggressive. Such a pressure can only lead to unhealthy consequences for both genders. Hyper and hyposexual societies have a higher prevalence of paraphilias because of the irregulation of the female power of sexuality. It is due to the misuse, abuse, and lack of respect for her power as a sexual being that our societies suffer from the types of diseases, both physical and mental, that they are plagued by.



It is the major theme of this writing that women are the custodians and guardians of sexuality and therefore hold sway over matters of promiscuity and sexual degradation as well as sexual integrity and licit sexuality. This does not mean that they are solely responsible for the failed outcome of such regulation as that is outside of their control, and largely influenced by the fancy of perverted men. However, it does mean that the standards set, basic restrictions, and control over how much sex our society should be seeing/having is ultimately in her hands. Of course men also play a vital role in how sexuality plays out in society and should be held responsible as it is a two-way street, but that has more to do with the effects of sexuality and not the power of sexuality - in which mens' role is nothing more than auxiliary. If she chooses to be promiscuous, either by choice or tricked into believing this is the norm by horny men, then she will be setting the example and trend for other women to do the same and men will readily take the bait, pressuring other women to follow those womens' example and set the whole vicious cycle in motion. For women are at the top of the sexual heirarchy of power, if the top in command let everything loose then the rest will naturally follow suit and the way for a promiscuous society will be underway. Sexuality is a gate that is controlled by the standards that women set for themselves. If that standard is entrusted for the men to decide then it will quickly form a recipe for lewdness in society. Women need to take charge of what is naturally theirs and not let men tell them what is sexy and what is not, since it is the woman who naturally defines what is sexy and what is not. The ball has been taken out of her court, but as soon as she can bring it back the sooner society will see dramatic positive changes. A measure of a society's modesty stems from the sexuality of its constituents and we have already discussed how it is the woman's domain to protect sexuality, thereby affecting and essentially preserving modesty as well. This is precisely why modesty and sexuality need to be in the care of women and not a matter decided by men. If she decides she wants to cover herself in modesty within reasonable boundaries (i.e - hijab or other forms of modest dress;) this may well be the best prescription to remedy the ills of a shameless society. This is not to say that women who do not cover are promoting promiscuity or immodesty, rather, that by letting sex get out of their hands, it naturally fell in the hands of men, and society has seen the desires of men for too long, and we see the result. It is time that the woman takes her rightful place as "queen of sexuality" and reign from her throne as she deems fit. Nature has sided in her favor by granting her the charms she has and it is only natural for her to do so, it should not be something she should be penalized for but rewarded for if she tries in earnest to guard society from excessive sexuality as only she can control. And she should know that the caring, sincere, and loving men will support her in this endeavor so that we may all see a day where man and woman can be together without sex being an issue that tugs at them to act in ways that they otherwise would not act. These men will respect and acknowledge womens' right in this respect and the sooner they accept this truth, the sooner we as a society can start drying the tears and healing the hearts of billions of disaffected women who's only crime was that they were beautiful and suffered for it.

***DISCLAIMER*** I'm not against the practice of pardah itself, just as (being a man) I have nothing against women wearing bikinis. This article, if anything, seeks to respect women and their inherent power of sexuality and how if it is not respected by men and society, it will lead to problems for that society. What I am against is the unnecessary situations where pardah and bikinis introduce sexuality where its irrelevant. I feel I am justified in that view again, being a man and speaking from a man's perspective, that's what I see. There are just some circumstances where either of the two extremes of cloth (full or none) seem nonsensical. That being said, I have the utmost respect for women of all shades of modesty and as a man it is not my place to judge them for what they wear or choose not to.


FOOTNOTES

[1] - www.dictionary.com

Tuesday, December 2, 2008

"Islamic" Terrorism?

Since the late 20th Century, our world has been thrown into an age of terrorism. Attacks across the world have spawned, and what first started out as isolated attacks against U.S sites in the Muslim world has now become an organized guerilla war world-wide against any citizen population whose government is "swayed" by the interest of the West. These terrorists target indiscriminately; killing women, children, and the elderly at places like embassies, hotels, market places, mosques, and even funerals. They have no respect for sacred days as they kill on any holiday, even those they claim to follow themselves. Despite the world's condemnation of these on-going attacks and the philosophy of terrorism as a whole, there apparently is mass confusion as to the Muslim stance on terrorism here in the West. Do Muslims secretly condone terrorism or are they absolute in abhorring it? To answer this question once and for all, there needs to be a discussion of Western foreign policy, religion & politics, as well as conspiracy theory among other things.

Some people have taken the name "Islamic terrorism" to describe the terrorism of today yet this so-called "Islamic terrorism" never existed prior to the late 20th century. The reason for the rise in Muslim extremism and Muslim terrorists - at least at the outset - is most probably due, in some form or another, to the Israeli/Palestinian issue that began in that same era - 1947 to be precise. After the UN agreed to form a Jewish home within the Arab homeland, there have been several wars between the Jews of Israel and the Arabs in the Middle East, resulting in the defeat of the Arabs. The sanctioning of this mass "endodus" if you will, angered the Arab population as they felt it was a violation of their homeland; though Jews have every right to live in the land, the way it was conducted was far less than optimal. Many Palestinians became refugees with no where to go, ultimately many ended up settling in the West Bank and the Gaza Strip while the other refugees went into neighboring Syria, Lebanon, and Jordan. In 2008, the condition of the Palestinian people is appalling and nothing short of a humanitarian crisis.

This anger may well have been the spark that ignited this terrorist phenomenon to what it is today, though many things have changed since those days. Passing over the details of the Arabs' grievances, in short, the unyielding support of the Western powers in favor of Israel - no matter the situation - has been a constant source of angst against both Israel and the West in the eyes of the Muslim world. Combine that with the U.S-led "War on Terror" and the foreign policy of the Bush administration to pre-emptively strike any nation that is deemed as a threat to national security, and you have a powder keg awaiting to explode. This is simply an overview, for a detailed analysis of the Middle East conflict one needs to read the works by scholars of the field as there is too much to be stated on this topic.

From the fall of the last Caliphate, to the injustice of Israel, and the continued occupation and wars within the Muslim lands, all of this pent up rage coalesced into a new face; a new enemy that the world would fear after the fall of the Soviet Union. This shadowy face is known simply as "Al Qaida." The mastermind behind the group is Osama Bin Laden, once considered a hero by the U.S amongst the freedom-fighters (mujahideen) of Afghanistan during the Soviet-Afghan war of the 1980's. What made Bin Laden change was what he felt was the U.S abandonment after the Soviet-Afghan war, the rejection of Saudi Arabia to let his mujahideen defend Kuwait against a bullying Saddam Hussein and its preference for U.S assistance instead. The final straw for Osama - *according to one of his published statements - was that U.S troops should not be stationed in the Muslim holy-land. Since Saudi Arabia did not respect this wish, Bin Laden turned on Saudi and any country that supported the West.

Al Qaida spawned the formation of countless smaller terror groups or "networks" world-wide to supress the U.S dominance that was spreading across the Muslim world. It has been said that this ideology is based on religious doctrine but a cursory look at Islam's teachings and the history of the Muslim world will clearly dispel any doubt. The Qur'an is very clear on the topic of suicide and how there is no justification for it whatsoever. " And do not kill yourselves. Surely, Allah is most-merciful to you." [4:29] Sahih (authentic) hadith elaborate this even clearer when the Prophet Muhammad says, "Indeed, whoever (intentionally) kills himself, then certainly he will be punished in the Fire of Hell, wherein he shall dwell forever." [Bukhari (5778) and Muslim (109 and 110)]. Therefore, it is completely unlawful for a Muslim to take his/her own life - no matter the circumstance. Islam is similarly strict about the punishment of murder. What then becomes of the one who both takes his own life and the lives of other innocents along with him? The answer should be obvious, but for many a terrorist unfortunately, it is not.

The mistaken view that their fight against the West is a jihad has been the religious fallacy of this dimension of the disease that is the terrorist ideology. No Paradise nor hur awaits them but the fires of hell and that should be clear. The word "jihad" literally means "struggle" but can be applied in the sense of a war as well. However, it should be clear that the Islamic position only justifies a defensive war and a just war, most clearly outlined in this single verse:

"And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help!" [4:75]


So we see that the true spirit of an Islamic armed resistance is only a defensive one where the livelihood of the people has gone and oppression has taken over, and the Qur'an in other places notes that "persecution and oppression are worse than slaughter" [2:191, 217] Once a man asked the Prophet, "What is the better jihad?" And he replied by saying, "A word of truth in front of an oppressive ruler." (Sunan Al-Nasa'i #4209) The Prophet strongly condemned the killing of innocents and laid down strict laws for the tenets of an armed jihad, among them namely: (1) no killing of innocent civilians/non-combatants, only "those who strike you" the Qur'an says, (2) no killing of women and children, (3) no killing of the elderly, (4) no killing of the clergy, priests, rabbis or other religious authorities, (5) no wanton destruction of any kind nor demolition of the holy places of worship (temples, churches, mosques, etc.) (6) no cutting down of trees or burning of the harvest of the farmers [unless it be a strategem of war in which the enemy uses these very same tactics], (7) no mutilation of the enemy deceased (as was being done by the Pagans to the Muslim deceased) and (8) enemy captives must be treated fairly or ransomed (set-free) for a reasonable exchange. All these tenets were exemplified in the life of the Prophet, so much so that when he returned to Mecca, his birth-city that oppressed and drove him out, as a conqueror he forgave everyone and did not fight them while in the superior.

All of this goes to show that the Prophet's understanding of jihad and the terrorists' understanding of jihad are like night and day - there is no common ground whatsoever. The sacred tenets of jihad are all violated and no rules are honored. They massacre whatever they choose and where ever they deem fit. Indiscriminate killing of people of all kind and among the holiest of places. This is the very antithesis of the jihad the Prophet spoke of. If they claim to be Muslims, they should at the very least, know this much. Historically the Muslim mujahideen were very honorable and held their code strictly in practice, influencing the knights of medieval Europe and the chivalry that came along with it. But the terrorists have no honor nor shame and clearly no chivalry. Their war is not a just nor a defensive war. Rather, the more these fake Muslim terrorists appear to make themselves out to be Muslims, is how much further away from Islam they have truly gone!

Say, for example, the terrorists win the war and achieve their goal of having an Islamic state. What nation in their right-mind would ever support their government when they have made enemies of the entire world? It is impossible for them to live as an isolated nation from the rest of the world. Secondly, what type of shariah law are they applying? Certainly not the authentic kind where there is no coercion in matters of faith:

"Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things." [2:256]


Thirdly, they say they fight for the oppressed Muslims but how would they apologize to the families of the countless Muslims who have died at the hands of these terrorists (let alone the non-Muslim dead as well?) All terrorist attacks, with the exception of the major attacks in the West, are all occurring in the Muslim world, killing Muslims mostly. Who then are they fighting for? How convenient is it for an outside party to chase after a boogey man who doesn't seem to exist anymore? Doesn't that give them a free pass to invade whichever country they want and take its natural resources? The whole scenario is a little too convenient for an anti-Muslim group....There are just too many inconsistencies and yet we have to accept the "official" report until future history can show the truth.

If these demons were truly fighting for Islam then they either don't have a brain or they have NO idea what Islam teaches yet still insist on beating people into accepting it. A better way to spread the faith would be to randomly throw presents and gifts on the streets or large markets, places of worship, etc. while proclaiming "Allahu Akbar" instead of planting bombs and spreading death and misery, creating hatred and division. Any logical assessment of the situation would make that very clear. Yet they still do all the things that Islam prohibits in the most abhorrent of ways, all the while killing more Muslims than their so-called "enemies" and giving real Muslims a bad name. No, I'd say that the terrorists are the Muslim's worst enemy and one that we should fight on our own, with little outside help. There was a time in our history where another extremist faction, the "khawarij" was fought by the Muslims themselves until they disbanded or changed their ways. These terrorist groups are nothing more than modern day khawarij and it is up to the Muslims to defeat them, through education and if necessary, confrontation.

So to those non-Muslims who think Muslims do not speak out enough against terrorism, here I am, doing my part. I hope that you can now see that terrorism is more so a problem for Muslims than it is for you. The terrorists are our enemy in every single way and its got very little to do with religion itself and more so with politics. Once these people have improved economic conditions and political leverage through legitimate means (i.e - a mainstream voice for their grievances) than it is hoped they will no longer resort to those desperate and insane tactics. My prayers go out to the oppressed Muslims who are fighting legitimately oppressive regimes across the world, we do not judge you, only those who kill indiscriminately, illegitimately, with no apparent goal but to cause instability, fear, and confusion - may they perish! And now for some conspiracy fun!

**NOTE** All references to Bin Laden or Al Qaida can be researched online easily via Wikipedia, Google, and online documentaries on the subject. None of this information is hard to obtain.

Wednesday, November 19, 2008

More Onus Negatively Expending You



"M.O.N.E.Y"

by Ruhudeen Ali
October 7th, 2008

Dreaming & scheming for that cream/
sweet it seems until you understand what it means/
getting green by any means even if it demeans your personal creed/
from the greed, money got plenty on their knees/
bending over seeking keys/ to unlock the mysteries on how to make G's/
lost in the pursuit of trees/ forgetting what it means to be free/
living successfully/ excessively blessed, incessantly stressed/
while remaining contemptuously depressed/
the aim of life, missed the target/ losing the mark to the markets/
my main call to reform - let's spark it/
the creation of man being enslaved by the creation of his hands/
dictated by supply & demand/ while the power lies in only a few hands/
change, this time we demand/ not speaking of nickels & dimes/
my rhymes raise awareness to change the fickle times/
it's time to break free of the webs and nets they set/
here's a reality check for your set/ they got jacuzzis for their pets/
while cruising in private jets/ got the rest of us trapped in endless debt/
private banks funding privates in tanks/killing primates giving thanks to their god in other states/
labels are mistakes but the bigger the steaks, the higher the stakes/
justification for rape/ concealing truth with duct tape/


DOD sendin out private militaries/
PMCs equipped with TNT in foreign GMTs/
paid for by tax-payer monies/ yet their own pockets remain empty/
charity assets freezed/ conspirators get seized/ all in the name of liberty/
God bless the land like a sneeze/ sleezey industries being kept hidden under sleeves/
righteous misconstrued as thieves/ falsely charged with mass degrees/
money buy bullets of strays killing babies cuz they didn't go straight/
like the KKK/ funding fanatics to spray their AKs at the human race/
a human waste - drug addicts snatch off your purse and smack you in the face/
all for some quick change, money change the game plan/
the gold rush had plenty people leaving the main land/
all for the loot, less labor for your fruit/
forgetting the fruit's not as sweet if your teeth are accustomed to juice/


Rape and sodomy the profit of the economy/
studying the hoes' anatomy while committing blasphemy/
money makes it all happen but dare I still seek autonomy/
Ptolemy would say its astronomy the way they got you seeing stars/
bedazzled by these cars while checks are spent on countless wars/
government funding projects to build bombs/
just to drop it on the projects and kill your mom/
what is the meaning of disowning Uncle Sam and Uncle Tom?/
need to change this philosophy before somebody drops me/
but can it be? if a seed can grow from an apple-tree/
I got a seed of hope in the canopy to replace your apathy/
how to fix this madness and make some monetary reform/
surely one day this type of thinking will be the norm/
but until that day I'll continue to preach and roam/
never seeking home/ spread my gospel like Jesus did about the Caesar in Rome/
let it be known, that I tried to help the people
have it written on my tombstone/
so next time you look at that paper, look it in the face/
don't let a piece of paper lead you to disgrace/
time, there's none to waste/ join us in having the system replaced/
So listen to what I say and I hope you took notes sonny/
don't be fooled by what you see just cuz greed got them acting like dummies/
Remember my words and what I say honey/
all of this vanity was caused by M.O.N.E.Y

Saturday, October 25, 2008

Colors of Life & Death

What really gives meaning to life? I wonder, could it be death? If life is defined by death just as a line or ray is defined by its ending (or lack thereof,) then what if death no longer held any meaning? Would life too, no longer hold any meaning, just as a ray would not be a ray if it did not end and a line would not be a line if it ended?

Death means a lot of things to a lot of people. Granted, none of us has actually experienced death in the flesh but we have been exposed to it throughout our lives. In fact, (as I’ve stated earlier,) I believe death is what actually defines life. Defining in the sense of limiting, shaping or moulding, and giving change and color to life by means of contrast. The exchange of two contrasting opposites will yield a full range of variables just as white and black together create new shades of color. Rather, it is the spectrum of colors that is found between the two contrasts, black and white. Similarly life is found between birth and death. And along the path of life there are many such opposites. If life and death are opposites, then between the two we will find joy and sorrow, comfort and suffering, gain and loss.

So if our entire lives are shaped by the exchange between two opposites, what then happens if those fundamentally different, intrinsically contrasting opposites were to change themselves? What if white was no longer white and black no longer black? What if birth and death were no longer birth and death? If birth was death and death was birth? How then would we define our lives?

Most often we tend to view birth as the beginning of life; symbolizing the good of joys and bounties to come. But frankly, birth is the beginning of suffering and sacrifice. It is when we are thrown into this world that we develop desires and attachment to things we cannot have so already we are losing more than we wish to gain. We are exposed to so many ideas and desires arise for which nothing can be done. We are losing the moment we are born, one day at a time, closer to death. That would, of course, be a dreaded thing if death were (as we define it) as being a bottomless void of nothingness. But even if that were the case, is not nothingness better than losing? Neutrality over pain and loss? No conscious awareness at all as opposed to conscious grief? Were this to be true, death would, as it seems, be better than life. But if death were a pit of hellfire, then it would seem that life is worth more joy than death as there is more to lose in death than in life. If death was the beginning of endless torture, then we should seek to live our lives to the utmost capacity in true happiness and gratefulness. And yet if death was the beginning of true happiness or at the very least the end of all suffering, then death would seem to be the true life.

Because from the perspective of loss, life only contains losing - there is nothing to be gained. The moment we are born we are given things of which, throughout life, we slowly start to lose. We slowly lose our abilities, our memories, our relationships, and eventually everything we’ve experienced in life (through death.) There is only net loss. But from another perspective we have only to gain from life. We are born with givens yes, but those givens contain no meaning until filled with the experiences of use found in life. Our five senses are essentially senseless until used. For what is taste without its subject? Touch without something to touch? Sight without something to behold? Hearing without sounds to process? And smell without odors or fragrances? And what of those senses if they contain no meaning? What is the taste of chicken without its meaning to you? (Does it taste good or bad? Do you enjoy it or dislike it?) What is the touch of fire and the touch of a lover if one did not hurt and the other was not pleasurable? What of sight if seeing pleasurable things did not lead to good thoughts and if seeing bad things to unpleasant ones? Similarly what of the other senses if they did not create contrasts of good and bad and everything in between? For it is what is in-between that holds the meaning. Good cannot be considered as “good” unless there was bad and everything beneath it just as bad would not exist if there were no good nor anything above it. Now if there is good and bad, then there is also better or worse in-between. A thing cannot be defined as better or worse if it has no contrast to compare itself to. A good thing can still be considered as good even if there are things that are better than it (making it worse but still good.) But if exposed to enough “better” things, what was initially considered as “good” can now be considered as bad, worse, or even worst. Being shocked is a bad feeling but how can mild electric shock possibly feel good if you were never exposed to it? Maybe it might feel better compared to being burned as “template experience.” So now being mildly shocked is bad but still better than being burned. And if I had to either be shocked, burned, cut, or beaten, I might even conclude that the mild shock is the best! The point is, the experience or situation had to be compared to another experience and hence derived its meaning. Meanings are given to experiences by way of contrasting them to initial template experiences (e.g- the example of the man who was burned then shocked.) And these template experiences constantly shift our definitions of what is good, bad, better, worse, best, and worst.

The same can be said of life and death, what is considered living and what is considered dying is determined by shades of meaning (good/bad, better/worse, etc.) Since meanings are relative to an individual’s experience and perspective, it is hard if not impossible to assume an agreeable constant for standard of living and dying. One million people may agree that sacrificing your life for a loved one is suicide and a waste of life. But what is considered as a ‘waste’ is left to interpretation. Maybe that person had already wasted his life according to his own understanding and now finds meaning and purpose in sacrificing it for a loved one. So if we cannot measure or compare our ‘goods’ and ‘bads’ to that of others’, then how is it that we relate so well? It is a miracle that we can even understand each other, let alone agree with one another! My ‘goods’ may be in agreement with the ‘goods’ of others and yet contrast with the ‘bads’ of others, while yet being ‘better’ or ‘worse’ than others’ goods’ and ‘bads’. Just like colors, we may agree on the color itself but dispute the shade. And this is how we communicate and understand one another. If black and white were not our contrasting anchors, we would not have colors to agree on; no colors to dispute on. But the colors themselves create the meanings and the agreements and disputes. Without them there would be nothing. In the same way, if birth and death were not our contrasting anchors, how would we know what is life and what is death and which experiences lie closer to one as opposed to the other within the spectrum?

I come back now to the theory of loss and gain again. Is life ultimately a big loss or gain for us? And is it the same for death? Life can either be good or bad compared to death, while one is better/worse than the other. According to the net loss perspective, life is nothing but loss and nothing is gained from it (or at least all things gained are lost through death.) This is under the assumption that death is nothingness and the human conscience (as we know it) ceases to exist. For example, any number divided by Zero becomes undefined; and that is death. However, if the quotient is undefined then the whole equation becomes undefined and becomes a meaningless operation. If death is undefined than so is life, but if life is undefined then life and death both become meaningless. So then what was the purpose of acquiring all this meaning in life if death is the great Zero divisor? Clearly as we have seen, if death has no meaning, then life has no meaning just as how a dividend becomes undefined if the divisor equals Zero then the quotient equals nothing. If death has no meaning, then life is pointless and it may as well be ended at any time since there is only loss. But that cannot be the case because we know life has meaning, we all have acquired meaning within our lives; meanings and definitions of all sorts of things. So the dividend has a value, no doubt about it. However, death is only given meaning within life itself. There is no pre-life manual or post-partum debriefing. All things must be defined between birth and death. Life, therefore, gives meaning to all things even itself. There is a number that acts in exactly the same way, it is the number One. One is the basis and definition of all numbers, for each number and definition is derived from the One. Two consists of two One’s, Three of three One’s, Four of four One’s and so on ad infinitum. So One is the quintessential meaning of all things. A thing is neither considered good or bad, better or worse except that it is X-degrees better or worse than something else, and all are determined by the One degree templates.

So it must be that if life has a value, then death too must have a value since we are giving meaning to everything in life. I am giving meaning to death in this very passage. Death then has a value, it is not the Zero divisor. There is however, only one birth and only one death for each individual but there are an infinite number of possibilities for life. Death then, should have at least one meaning. That would mean that whatever number of meanings acquired in life, death would simplify those meanings to be equal or less. For example, say the average person acquires over 100,000,000,000,000 meanings in life, if death is only 1 of those meanings, or at most a couple, then the net is either 100,000,000,000,000 meanings or less. Now what exactly is meant by “net meanings?” Net meanings are meanings which still have value after death. If death is not nothingness, then death has meaning and its meaning can only be compared to the countless number of meanings one has acquired throughout life. Which is more valuable? The net meanings acquired in life or the meaning of death? It depends on how death is defined. Now it cannot be that both life and death have infinite meanings since theoretically, we can never know until both life and death are experienced. As far as we are aware, there is no meaning before life and no meaning after death [not to be confused with meaning in death,] all meanings are acquired within life. That is to say, all values are only defined between birth and death and that birth and death themselves are values given meaning within life. There are, however, an infinite number of values left undefined within life, there are meanings left unexplored. Death is a value with limited meanings but cannot be undefined. It is defined upon experience. It may well be that whatever net meaning was acquired throughout life will also be acquired at death; making infinity divided by infinity equal One.

In other words, death can never have more meaning than life since it is through life that we acquire meaning on an infinite array of values whereas death is only one of those values. Life is the sum of all values. It must then be the case that death will carry on our meanings that we’ve acquired throughout life. It can never amount to Zero or nothingness. Death may well reduce our meanings to the ones that were important enough to continue beyond life, and that may even be only one thing, one meaning, or it can be much much more. So is life a net loss or gain? Givens are lost in life but meanings can only be gained and are never lost. You cannot lose a definition or meaning of something, it can only be replaced, expanded, or modified in some way. Life is the summation of positive or negative meanings - either good or bad. But since meaning itself is a gain by nature of its being, net meaning must yield a positive number. That is to say, there can only be so much bad meaning that can be derived from life as compared to the countless positive meanings we are unaware of such as the meanings of thoughts, dreams, feelings, emotions, etc. And although each of those can be divided among good and bad, the net good outweighs the net bad. There are those who claim that bad meanings and experiences dominate over good ones. But my argument is that that is simply because there are so many good meanings in their lives that the few bad ones stick out like a sore thumb and steal all the attention away. Afterall, when one reflects, is stressed, or worried, do they contemplate all the good meanings in life or mostly the bad? As stated before, bad can only exist if there is good. There must be good experiences hidden deep within themselves that they have become blinded to by their focus on the bad. All this, however, is simply my observation. If you are one of the unfortunate ones to see nothing but bad meanings in all things, please search for positive meaning in this attempt and add something positive to your experience in life.